By Massimo Leone
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In 1756, Jacob Frank, an Ottoman Jew who had lower back to the Poland of his beginning, used to be came upon best a gaggle of fellow tourists in a suspect spiritual provider. on the request of the neighborhood rabbis, Polish professionals arrested the contributors. Jewish specialists contacted the bishop in whose diocese the carrier had taken position and argued that because the rites of Frank's fans concerned the perform of magic and immoral behavior, either Jews and Christians should still condemn them and burn them on the stake.
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Saints and Signs: A Semiotic Reading of Conversion in Early Modern Catholicism (Religion and Society) (Religion and Society (de Gruyter)) by Massimo Leone
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